Reality Itself Is Intrinsically (or Always Already) Self-Evident and egolessly all-and-All-Pervading. Then why is the egoless Self-Nature, Self-Condition, and Self-State of Reality Itself not Self- Realized by one and all? The only “reason why” the egoless Self-Nature, Self-Condition, and Self-State of Reality Itself is not Self-Realized in any instance is ego-“I”—or “point of view”. Therefore, the egoless Self-Nature, Self-Condition, and Self-State of Reality Itself can, indeed, Be Self-Realized by any one at all—simply by Standing Perfectly Prior to ego-“I”, or “point of view”. That is to say, Self-Realization of the egoless Self-Nature, Self-Condition, and Self-State of Reality Itself is not possible by turning “out”—or toward any “object” of ego-“I”, or of “point of view”. Self-Realization of the egoless Self-Nature, Self-Condition, and Self-State of Reality Itself Is Perfectly Prior to “within”, Perfectly Prior to dissociative introversion, Perfectly Prior to seeking toward any “inner object”, and Perfectly Prior to seeking toward any “outer object”. Self-Realization of the egoless Self-Nature, Self-Condition, and Self-State of Reality Itself Is Always Already In Place, As Is, Perfectly Prior to ego-“I”, or “point of view”—and Always Already Perfectly Prior to all “objects” (whether “inner” or “outer”), and Always Already Perfectly Prior to all seeking toward “objects” (whether “inner” or “outer”). Self-Realization of the egoless Self-Nature, Self-Condition, and Self-State of Reality Itself Is in moment to moment Self-Abiding As Is—Perfectly Prior to all “objects”, and Always Already As That Self-Nature, Self-Condition, and Self-State That is not an “object”. Self-Realization of the egoless Self-Nature, Self-Condition, and Self-State of Reality Itself Is “Where” no ego-“I”, or “point of view”, or any kind of “object” arises. Such Is " Perfect Knowledge" or " The Form of the Good." (also known as Nirvana, Satori, Kingdom of God, Enlightenment, Cosmic Consciousness, etc., etc.) 50.1www.guardiantext.orgPreviousTable of ContentsNextHome |