 83. Illusion (Sin and Maya) |
Indeed, because all three of the commonly-“experienced” states (or mindconditions) arise and pass (and replace one another) on a (usually) regular daily basis, it is always (self-evidently) possible to Self-Apperceive The Constant (and Always Underlying) egoless Self-Nature, Self-Condition, and Self-State of Self-Existing, and Self-Radiant, and Self-Evidently Divine Conscious Light (or The egoless Self-Nature, Self-Condition, and Self-State of The Transcendental, Spiritual, and Always-Already-The-Case Mere-Witness-Position of Consciousness Itself).
“Perfect Knowledge” Is The Self-Awakened and Perfectly Self-Aware Conscious Light (and egoless Self-Nature, Self-Condition, and Self-State) of Reality Itself—Always Already Prior to ego-“I” (or the presumed separate “perceivingand- knowing-self”), and Always Already Prior to the “objects”, and the “others”, and the seeking (and all the all-“objectifying” efforts and needs) of the presumed separate “self” (or ego-“I”).
Therefore, “Perfect Knowledge” (In, and Of, and As The Always Prior and Constantly Underlying Conscious Light Itself) Tacitly and Inherently Self-Recognizes all that arises conditionally—and, Thus and Thereby, “Knows” (and “Experiences”) Perfectly (or Only In and Of and As Reality Itself).
In The all-and-All-Recognizing Context (or egoless Self-Nature, Self-Condition, and Self-State, or Indivisible and Non-separate Conscious Light) of “Perfect Knowledge”, all that arises conditionally Is Inherently Free of the implications of ego’s “point of view”. Therefore, In The all-and-All-Recognizing Context (or egoless Self-Nature, Self-Condition, and Self-State, or Indivisible and Non-separate Conscious Light) of “Perfect Knowledge”, all-and-All that (apparently) arises Is “Known” Non separately—or Only In, Of, and As The Self-Existing, Self-Radiant, Non-separate, Indivisible, Perfectly egoless, Perfectly Acausal, Transcendental, Spiritual, and Self-Evidently Divine Self-Nature, Self-Condition, and Self-State of Reality Itself.
In The all-and-All-Recognizing Context (or egoless Self-Nature, Self-Condition, and Self-State, or Indivisible and Non-separate Conscious Light) of “Perfect Knowledge”, there is no merely “objective world”, there are no mere “objects” of any kind, and there are no merely “objective” (and, thus, separate and temporary) “others” at all.
In The all-and-All-Recognizing Context (or egoless Self-Nature, Self-Condition, and Self-State, or Indivisible and Non-separate Conscious Light) of “Perfect Knowledge”, all apparently arising conditions (or patterns of conditionally “experienced” happening) Are Intrinsically Self-Recognized As The Transcendental, Spiritual, and Self-Evidently Divine Self-Nature, Self-Condition, and Self- State—and, Thus (and As Such), As The Divine Person—That Is Reality Itself. Therefore, In The all-and-All-Recognizing Context (or egoless Self-Nature, Self-Condition, and Self-State, or Indivisible and Non-separate Conscious Light) of “Perfect Knowledge”, all perception and conception (or “experience” and presumption) of waking-state, or dreaming-state, or even sleeping-state “world”, or “things”, or “others” as “objective” forms—and, therefore, as merely changing and passing forms—Is Priorly, Inherently, and Perfectly Transcended. Consequently, In The all-and-All-Recognizing Context (or egoless Self-Nature, Self-Condition, and Self-State, or Indivisible and Non-separate Conscious Light) of “Perfect Knowledge”, mind does not “see” (or, by any means, subordinate The Intrinsically egoless Prior Self-Nature, Self-Condition, and Self-State to itself)—and the “objects” (or “world”, and “things”, and “others”) of otherwise insubordinate mind are never (as such) “seen”—but (Only and Always) The Divine Person of Reality Itself Is “Known”, even (Acausally) appearing in and as all the patterns and (otherwise) seeming “individuals” that come and go in ego’s “world” of “mummery” (what only sorrow makes).
In the waking, or dreaming, or sleeping modes of mind (or in and as the falsely-presumed and illusory “self”-states that are the ego-“I”), there is only separation, separateness, and separativeness. In and As The (Always Priorly and Perfectly egoless, Non-separate, One, Indivisible, and Acausally Self-Existing and Self-Radiant) Transcendental Spiritual Self-State of Conscious Light That Is The Divine Person (or The Self-Evidently Divine Self-Nature and Self-Condition) of Reality Itself, there is not (nor can there be) any separation, separateness, or separativeness. The Inherently Perfect Self-Nature, Self-Condition, and Self-State of The egoless Transcendental Spiritual Divine Person—or The Tacitly Self-Identifiable and Self-Recognizable “Who” That Is Only Reality Itself—Is “Perfect Knowledge”. In Truth, Only The One, and Indivisible, and Perfectly egoless Divine Person— “Who” (Alone) Is The Self-Nature, Self-Condition, and Self-State of Reality Itself— Looks Out Through all the eyes. -F.Jones.
